3/1/10

Scraps of meanness

The Original Edition of A Course in Miracles reads:

"It has never really entered your mind to give up every idea you ever had that OPPOSES knowledge. You retain thousands of little scraps of meanness which prevent the Holy One from entering."

. . . . this was changed prior to the first FIP publication of the work to read:

"You retain thousands of little scraps of fear . . . . "



-  oOo   -


Tom Fox
Louisville, Kentucky

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Extension and projection

Stimulus: "A Course in Miracles distinguishes between "projection" and "extention."

Response: Yes. Extension, according to the Course, is an inherent property of mind as God created it/them. Extension is the will to create, the ability to create, the authority of God to create, and the knowledge of God that allows creation to proceed along the lines of God's own creation. It is unstoppable.

Projection, as has been made clear in the Original Edition, is the same law of mind as is extension, except distorted and unlike God's creation.

The real world can actually be perrceived. All that is necessary is a willingness to perceive nothing else. For if you perceive both good and evil, you are accepting both the false and the true and making no distinction between them. The ego sees some good, but never only good. That is why its perceptions are so variable. It does not reject goodness entirely for that you could not accept, but it always adds something that is not real to the real, thus confusing illusion and reality. For perceptions cannot be partly true. If you believe in truth and illusion you cannot tell which is true. To establish your personal autonomy you tried to create unlike your Father, believing what you made to be capable of being unlike Him. Yet everything in what you have made that is true IS like Him. Only this is the real world, and perceiving only this will lead you to the real Heaven because it will make you capable of understanding it. The perception of goodness is not knowledge, but the denial of the opposite of goodness enables you to perceive a condition in which opposites do not exist. And this IS the condition of knowledge.  —  A Course in Miracles

Projection distorts creation of reality by adding something that is not there.


-  oOo   -


Tom Fox
Louisville, Kentucky

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2/27/10

Essence of experience

If experience were just receiving sensory input, then it would not exist in Heaven


It would mean that experience was replaced by knowledge.

But . . . sensory input is purely instrumental, and not experience at all. A camera does not experience.

Only when awareness comes into play there can be talk of experience.

The quality of it depends on the inner voice one follows: of either the ego or God.

Thus "awareness" and "experience" are the same, and experience is not a product of the five senses.

by Pieter on t.r.c.m

-  oOo   -


Tom Fox
Louisville, Kentucky

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Images of fear


George Rouault crucifixion redeux


The type of images one is attracted to and shares can be used as a psychological self-diagnostic tool. It seems strange that such an indirect method might be necessary. If one ever looked at one's self directly and honestly, the attraction to fear and violence would be obvious. Fear begets denial of fear which results in an attempt to escape fear by inappropriately using our brother as a scapegoat. This is also known as projection, in Course terms.

Roosevelt was right. The only thing to fear is fear itself.










-  oOo  -


Tom Fox
Louisville, Kentucky

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2/19/10

Existential angst

"Existentialist philosophers use the term "angst" with a different connotation. The use of the term was first attributed to Danish philosopher Søren Kierkegaard (1813–1855). In The Concept of Anxiety (also known as The Concept of Dread, depending on the translation), Kierkegaard used the word Angest (in common Danish, angst, meaning "dread" or "anxiety") to describe a profound and deep-seeded spiritual condition of insecurity and fear in the free human being. Where the animal is a slave to its instincts but always conscious in its own actions, Kierkegaard believed that the freedom given to people leaves the human in a constant fear of failing his/her responsibilities to God. Kierkegaard's concept of angst is considered to be an important stepping stone for 20th-century existentialism. While Kierkegaard's feeling of angst is fear of actual responsibility to God, in modern use, angst was broadened by the later existentialists to include general frustration associated with the conflict between actual responsibilities to self, one's principles, and others (possibly including God). Martin Heidegger used the term in a slightly different way."

from Wikipedia

The description of existential angst is similar to the Course's description of the fear that always comes with ego-identification.

Whether it is a dull nagging dread, a cold mental numbness, or moments of pure white-knuckle terror . . . it is all the same fear, and it is no fun. I've tried every flavor at various times in my life and I know it is no fun at all.

But, it is possible to think of this as a big red flag indicating the assurance that "This need not be."

This is the time to remember, "There must be a better way."

This is the time to cry out in pain and ask for help.

Then, be willing to recognize and accept the help when it arrives.


-  oOo  -


Tom Fox
Louisville, Kentucky

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2/18/10

Levels of learning


excerpt from: Pathwork Guide Lecture No. 1
1996 Edition
March 11, 1957
THE SEA OF LIFE
(copyrighted material)
Visit: www.pathwork.org

In order to part the dark clouds and see the truth it is important for everyone to be schooled in spiritual awareness and, according to your level, undertake to develop yourself to your utmost capacity. Otherwise you too will, in a different way, again in unawareness, become a plaything of the forces of darkness, your boat will be blown hither and thither, and you will no longer be able to steer, or steer it as well as possible. Neither can you, when trying to see the truth and perceive the core of the problem, dissipate the heavy clouds by yourself.

You can know what to do or not to do to contribute your energy to the service of the good only when you go on a path such as this. Then you can learn the discipline to go into your inner stillness at any time -- especially when the wild storms are raging -- and make contact with God and His divine spirits. Then you can open yourself to the inspiration of truth by observing yourself with all your faults, conquering all resistance.

The spiritual laws can, and should, be made a living reality on three different levels -- and the higher the person's development, the deeper it is possible to penetrate into these levels. They are: Doing, thinking and feeling.

The most difficult task is on the emotional level. This is the highest level, because, first of all, many feelings are unconscious and you need work, willpower, and patience to make them conscious, and furthermore one cannot control one's feelings as immediately and directly as one's thoughts or actions. It requires laborious work on the spiritual level, self-analysis, and the thorough absorption of spiritual laws before the emotions can even begin to change.

The less developed a person is, the more superficial his or her understanding of and adherence to the spiritual laws must be. This is why God gave humankind first the Ten Commandments. They deal with actions. "Thou shalt not steal." "Thou shalt not lie," and so on. This was already a lot to take in for the average person of that time, and still is for certain groups of people who are incarnated from lower spheres.

The next stage is to cultivate one's thoughts. Quite often a person acts rightly, but the thoughts run another course; people act rightly because they comprehend that otherwise they would get into trouble with the outside world, but it is still difficult for them to control their thoughts, and they often desire things which are not in accord with the divine laws. They have not yet understood that the impure thoughts and feelings must lead them into the same conflict within themselves since all thoughts and feelings have a form and a substance in spirit and thus bring about outer effects and chain reactions, even though they are unable to perceive them as such right away. Such an overview requires a spiritual awareness that can come only through higher development. Thus Christ brought you an expanded understanding of the divine laws and commandments and taught that you can sin also in thought. At his time humanity was beginning to become ready for this expanded awareness and depth of perception. And today humanity begins to be receptive to an even deeper spiritual understanding.

People in the second stage, who are doing their utmost to work on the level of thoughts and are purifying them, are well ahead of those who have only reached the stage of keeping the laws to the extent of outer actions. But you, my dear friends, must learn to reach deeper than that and come to your real feelings, to those which remain so often in the unconscious, which are so readily covered up by pretexts, and about which it is so easy to deceive yourselves, so as not to have to look at what is really there. Such self-deception must inevitably bring you into conflict with yourself and often also with your environment; this is so, even if you refuse to acknowledge the true origin of the conflicts. It is difficult enough to purify one's thoughts. Therefore, to have to recognize that many of your feelings still deviate quite a bit from your thoughts or conscious intentions is rather painful.

It is just this extra effort that God wants everybody to make. The last stage and deepening of consciousness is of course the most difficult to reach, this is the goal to which you all aspire: it is the true purification. Those who can bring their innermost feelings into their consciousness and are willing to recognize that these feelings do not always run parallel with what they have accepted as right in their thoughts, have already accomplished a great deal. If you work on this continuously until you slowly acquire mastery in it, you can penetrate not only into your own truth, but can then find, at times of trial, in difficult situations, the core of truth. Then you can scatter the clouds, then you can untangle the ball of threads, knot by knot. For only those who courageously face themselves again and again -- and here vanity is an insurmountable obstacle -- can gain true perspective of another human being or of any outer situation. Those who are blind to their own truth must be blind to the truth of others.

The knots and tangles are also spiritual forms which are a reality, my dear ones. We can always observe them around each group of people. Everybody adds his share to the tangle of threads, woven by the dark forces; and often one person contributes especially much to create tangles and achieve greater and greater confusion. But if there is one person in a group who takes the direct and spiritual high road, who truly confronts himself day by day, he or she is the one who will eventually -- I repeat, not from one day to the next -- succeed in loosening one knot after the other, until there are none left and everything becomes clear. Then the weak person will not be able to deceive himself any longer either, which anyway was most detrimental to himself and had burdened his progress. Of course, at first he will put up a resistance, because confusion feeds the lower self that prefers the road of least resistance and vanity, practices self-deception and thrives on discord. But, in the long run, even a weak person will feel liberated as the clouds disappear from his or her life. When truth illuminates with its clarity a previously obscure situation, there will be no more questions left as to what is the right attitude, what is just, and what is the right action.



-  oOo  -


Tom Fox
Louisville, Kentucky

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2/17/10

Christ in You - ebook



Lesson One
A Voice from the Heights

I am obliged to use your words and modes of expression, but I must say at the beginning that they are wholly inadequate to convey spiritual truths. I long to help people who seem to be in the same mistaken conditions in which I once was, for man does not know himself.

We will consider together something of the truth of being, the most essential and the first of all things. You are not the outward and visible form. YOU are not your body — this is the feeblest and the most distant likeness of your real self. I will explain by illustration.

When an artist paints a picture, he does not put on canvas the reality; he gives you simply a copy of that which is within himself. The real picture is on the spiritual plane and exists there much more truly than on the canvas; the real picture remains for ever, the canvas does not. No poet can give you his true poem. He does his best to convey something of its beauty, something of its life, but even then it is far removed from his ideal. That, too, is on the plane of reality.

There is a vast amount of creative energy working in and through the material plane. Like the picture and the poem, this energy is invisible to you. We want you to distinguish between reality and shadow. The physical plane, or plane of the senses, is a shadow, a faint imitation of the spiritual, which is the only reality. Your work is to show forth higher laws, to live and breathe entirely from the plane of spirit, to create anew from the very center of all life, to make one the kingdom of earth and the kingdom of heaven. You are not to think of yourself and the universe now visible to you as real. It is this that constitutes the difference between us. We have entered into a larger consciousness of God, whereas you are content with the shadows of things. Just think how all your finest thought seems to vanish with the passing of great minds from your midst, yet this is not the case, as you will discover when you awake to the knowledge of a life that ever progresses from the unreal to the true. When this consciousness permeates the whole human race, you will be lifted to a higher plane, for all growth is simply growth into a larger consciousness of God.

Heaven is not a place, but a consciousness of God. God cannot be thought of as a personality, since God is all and in all. The Absolute is above and beyond the conception of finite mind, yet infinitely meek and lowly, filling all space. As you emerge into this all-pervading love, the true life becomes manifest and is always the answer to the deepest and highest aspirations of the soul. It is love fulfilling itself. Thank God for NOW. Learn first and thoroughly that you have been, and will be, for ever.

Your present condition is an opportunity for spiritual advancement. Make the most and the best of your life NOW.


Published on Scribd.com - View or download here

Read Lesson Three - Christ the Life

-oOo-

Tom Fox
Louisville, Kentucky

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Forgive us our sins as we do

The forgiveness teachings of Jesus of Nazareth contained in the Gospels is based upon the same principle as are the forgiveness teachings within A Course in Miracles. In recent decades this principle has been called the Law of Attraction, meaning that what you put out or express through your heart's desire is what you get back and experience yourself.

In A Course in Miracles, this principle is usually discussed in terms of thoughts not leaving their source, or as cause and effect being united in oneness, or as projection making perception.

In short, what you give is what you get back.

In eternity the giving and the getting are as one, but in time the giving seems to come first.

And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from the evil one.
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mathew 6:12-15
In the Lord's Prayer, given as coming from Jesus himself, the Law of Attraction is offered as a blessing upon oneself. Even if one might be tempted to ask to receive better than what one actually gives, that would not in fact be a good thing. If we want forgiveness, we can have it. If we wish total absolution, just give it and it is ours.

Accept forgiveness for yourself
by extending it to others.
The prayer for forgiveness is nothing more
than a request that you may be
able to recognize
what you already have.

Although it is very different from the usual ideas of Christianity, where forgiveness is bestowed by God because Jesus paid the price in blood, 2000 years ago, Jesus really taught that the power to forgive belonged to humans.

And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. And behold, certain of the scribes said within themselves, “This man blasphemes”. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? For which is easier, to say, “Thy sins are forgiven,” or to say, “Arise, and walk?” But that ye may know that the Son of man hath authority on earth to forgive sins.
Arise, and take up thy bed, and go up unto thy house. And he arose, and departed to his house. But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.
Matthew 9:2 -8
God gave the power to forgive to humankind, just as it is described in A Course in Miracles.

The lesson is simple:
And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.
Mark 11:25
If you want forgiveness for yourself alone, you can't have it. To receive forgiveness or to remember that you were never condemned by God in the first place, give forgiveness and relinquish the idea of guilt. Love does not condemn.

Spirit will teach you how to
see yourself without condemnation,
by learning how to look on
everyone else without it.
Condemnation will then
not be real to you,
and all your mistakes will be forgiven.


Whose soever sins you forgive, they are forgiven unto them.
Whose soever sins you retain, they are retained.
John 20:23

Jesus' own words reported in the Gospels align nicely with the forgiveness teachings of A Course in Miracles. But, in both cases it is very different from the world's idea of forgiveness, which is pardon for convicted sinners. It did not make any sense to the religious scholars of the day.

And the scribes and the Pharisees began to reason, saying,
“Who is this that speaks blasphemies?
Who can forgive sins, but God alone?”
Luke 5:21

Then and now Jesus is teaching that forgiveness is not from God, it is from ourselves.


-  oOo  -

The Gift of Forgiveness - free ebook


Concise version of A Course in Miracle's teaching on forgiveness.

View or download here

This ebook is NOT designed to be printed.  My intention is that it be read on-line here at Scribd.com or downloaded and read on-screen with an Adobe Acrobat PDF reader.  There are only a few sentences per page, sometimes only one sentence per page, with many pages.  Each of the pages has a colored background.  If printed, this file will eat through paper and ink at an unreasonable rate.  So, please don't print it out on paper.  Save a tree, and all that.



Tom Fox
Louisville, Kentucky

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2/5/10

Expressing miracles

Admittedly, one stumbling block with the idea of miracles is a tendency to fixate upon effects at the expense of focusing upon cause, which the Course is all about.  That is one reason I favor this translation of a familiar Course quote:

That why expressions of love are natural, and when they do not occur something has gone wrong. Expressions of love are merely the sign of your willingness to follow  spirit's plan of salvation, recognizing that you do not understand what it is. Spirit's work is not your function, and unless you accept this  you cannot learn what your function is.

On the other hand, if you ignore, deny, or devalue the apparent effects of love expressing love to love, and the catalytic change it produces in your world, you may be crazy.


-  oOo  -


Tom Fox
Louisville, Kentucky

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1/19/10

Epigrams

An epigram is a brief, clever, and usually memorable statement. Derived from the Greek: "epi-gramma" meaning to write on or inscribe, the literary device has been employed for over two millennia.

Example: — "May the mind that was in Jesus of Nazareth also be in you. Or, do you expect better than that?"

  1. With some, what passes for enlightenment is just being slightly less full of shit.
  2. Whatever it was that caused you pain in the past, it wasn't love.
  3. Totality is everything. No joke.
  4. Some things get hidden so deep, you forget they are there at all.
  5. For those to whom eternal life has been given, death is not an option. Easter Sunday 2010
  6. Test the many voices. But, remember the voices of deceit will not suddenly speak the truth just because you ask nicely.
  7. "The fear of loss is a path to the dark side." Yoda, Star Wars III
  8. Everyone occupies the Bell curve in all positions, somehow or another.
  9. Use of the word 'singularity' in spiritual discourse creeps me out.
  10. It is impossible to cure indoctrination by means of different indoctrination. Indoctrination itself is the problem.
  11. "You are not wrong brother, you are just mistaken." - an ACIM student
  12. Some of my best ideas come from the sublime state of disgruntlement.
  13. It is better to plant one marigold than it is to curse the landscape.
  14. I'm thinking that chocolate pudding with strawberries on top is part of the universe of ideas that God created, and therefore real.
  15. I finally understand. The dark side of detachment is narcissism.
  16. The prayers, "Dear God please rip the darkness from my heart," is a theoretical metaphysical impossibility. God don't know nothing about no darkness.
  17. Tell you about it? Words cannot be transcended by means of more words. You need experiences and insights. The more the better to connect the fracking dots.
  18. Can't talk a way out of projection and perception. Can't even buy your way out.
  19. OK. But if I see that your hair is on fire, I promise not to dump the bucket of water on my head.
  20. How do you learn what you don't know by clinging to what you do know?
  21. So, ya think Helen got all the words exactly right? I doubt it.
  22. King of the world. Then hit an iceberg and drown. So it goes. Only the love remains.
  23. Enlightenment: Once is not enough.
  24. There is no act too small to make a difference.
  25. With many, the ego is smarter and more determined than you. Learning involves change, not rigidity.
  26. To those without eyes and ears, everything is a surprise.
  27. If you don't trust my intentions, you won't trust my words either, so why bother?
  28. You expect me to correct your thinking? Start with that idea. It's a mistake.
  29. It takes a special type of holy fool to pet a growling dog.
  30. The Holy spirit cannot speak English.
  31. A Course in Miracles in not philosophy or metaphysics, it is psychology.
  32. "Perfection is achieved, not when there is nothing more to add, but when there is nothing left to take away." Antoine de Saint Exupery
  33. Simple logic: If complexity is of the ego, then a complex metaphysics must be of the ego.
  34. The state of "normal" (as in "miracles are normal") involves the habitual unconscious expression of love. "By this shall all men know that you are my followers, if you have love one to another" (John 13:35 ), bypasses all professions of faith.
  35. It is impossible to be a friend to Jesus with a knife clenched in your teeth.
  36. Miracles are normal. Don't think about what is on the other side of miracles until you at least reach the state of . . . normal.
  37. What you call miracles are simply laws you do not understand
  38. Everyone goes through infancy, including spiritual infancy. A reasonable goal is to grow out of it.
  39. The only part of me that is uncertain of my own existence is the part of me that does not exist. Being a thought of God is a happy thought.
  40. Your vision will become clear only when you look into your heart. Who looks outside, dreams. Who looks inside, awakens. ~ Carl Jung
  41. The degree of ideological passion may be directly related to the degree of willful ignorance and fear.
  42. "Better late than never" is meaningless to eternity. Now is a good time.
  43. Responsibility without authority equals guilt.
  44. This singularity ain't big enough for the both of us.
  45. Mad cow disease explains everything.
  46. Any day that doesn't involve human sacrifice is a good day.
  47. Before someone can change, they have to learn, and before they learn, they have to cease being scared. - Seth Godin
  48. I'm wondering if boredom is an unloving thought. Have a clue?
  49. Anyone who has had the birth of Christ within knows exactly what the virgin birth is all about. Adyashanti
  50. You know, like a one-eyed man watching a 3-D movie.
  51. One concept notably lacking from ACIM is the idea of a food chain. "Eat me?" is not part of the picture.
  52. Question: When is the best time to plant a tree? Answer: 20 years ago.
  53. Being of "one mind" begins at home.
  54. You long for something different and call it a search for God. Isn't this what got you into trouble in the first place?
  55. The vow, "I won't be fooled again!" is the first step to being fooled again.
  56. Locating God is easy. Shutting up long enough to hear what she has to say is the hard part.
  57. If you focus on spirit long enough, you will see things you've never seen before.
  58. Mayan greeting E'en Lakesh which translates I am another yourself. We are one.
  59. A Course is Miracles is just like Christianity, except without all the b.s.
  60. Sometimes the very young do not do as they are told.
  61. You have the information, now is the time for transformation.
  62. Test everything. Hold on to the good. 1 Thessalonians 5:21
  63. If I drop a rock on my foot and it hurts like hell, is that the result of fear?
  64. Forgiveness alone brings confidence, comfort, and joy, and bids fear and despondency flee away.
  65. Many wish to "get it" for the sole purpose of "being done with it."
  66. If you could just rotate fast enough, you might get a psychic vortex going.
  67. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. — Carl Jung
  68. They ain't nothin' woofin' but the peas in the pot, and they only woofin' cause the water be hot!
  69. The instructions for getting out of the box are printed on the outside of the box.
  70. The only way to know the truth is to make yourself fit to receive it.
  71. Yet if you do not accept the necessary conditions for knowing Him you have denied Him. — ACIM
  72. "If you follow the Bab around like a dog, do not be surprised that the Bab treats you like a dog." — Sayings of the Bab
  73. Hubris - trying to beat God at her own game.
  74. Shut up and put your money where your mouth is. That's what you get for waking up in Vegas - Kate Perry
  75. Save me from the nothing I've become. - Evanescence
  76. "Life's most persistent and urgent question is: What are you doing for others?" - Martin Luther King, Jr.
  77. Complex metaphysics my ass.
  78. I say again: Appearing and disappearing relate only to perception.
  79. It's impossible to know for sure something that isn't real.
  80. The English word 'fox' has the same meaning as 'renard,' except it's not as froggy.
  81. Crucifixion is quicker and easier than death by paper cuts.
  82. Perception ends where knowledge begins.
  83. Sure, Jesus promised that awakening is better than sex. But, is it better than fantasy sex?
  84. “When you hold resentment toward another, you are bound to that person or condition by an emotional link that is stronger than steel. Forgiveness is the only way to dissolve that link and get free.” — Catherine Ponder
  85. Switching from believing to not believing doesn't actually change anything.
  86. Salvation is not theoretical. — ACIM Manual for Teachers
  87. The Course is a fertile source for daydreamers everywhere to imagine about.
  88. My dreams are full of meaning, but not necessarily a lot of understanding.
  89. It is not the function of God's teachers to evaluate the outcome of their gifts. It is merely their function to give them. — ACIM
  90. Don't focus on reducing the pain that you experience yourself, focus on reducing the pain that you cause others.
  91. Love or die. That's a choice, right?
  92. New shorthand notation: CAIRI - meaning the Course as I Read It.
  93. I haven't worn all the tread off my set of egos, but they are losing traction and are starting to slip. Somewhat. Now and then.
  94. Like a snake that sheds its skin, I grow a new one.
  95. All illusions are equally false. They are not, however, equally useless.
  96. Joining with another mind is fearful because it means the end of secrets and lies.
  97. Priest: Someone paid to be kind and forgiving. It hasn't always worked out that way.
  98. Catholicism: Failed attempt to impose a universal theology.
  99. 99 out of 100 voices in your head are lying.
  100. Life is just like lucid dreaming, minus the lucidity.
  101. Blowing smoke can be done figuratively or literally. I prefer to do it literally.
  102. Abandon all blame, ye who enter here.
  103. What if . . . on the other side of that brick wall . . . it's Toontown?
  104. One reason for level confusion is that the Big Lie is different on every level.
  105. Turn the beat around. Rhythm carries all the action. Turn it upside down. Love to hear it.
  106. Mantra: Yes, that too is within me, and I within it.
  107. Is that singular, plural, or both, with the "you"? This is English, not some sensible language.
  108. Is anyone planning to unlearn how to tie a shoelace?
  109. A big problem with 'God the Father' is that many earthly fathers are assholes. 'God the Mother' is not always an improvement.
  110. I am under no obligation to accept your limitations.
  111. It is impossible to be in communication with and through spirit by means of deception.
  112. The way Jesus saw is good enough for me, and I've got the instruction manual.
  113. When they say "Know thyself," which self do they mean?
  114. The way of spirit is to keep the love and forget the rest, if I recall correctly.
  115. A distinction without any difference is not a distinction. It is arbitrary and meaningless.
  116. Truthiness is a "truth" that a person claims to know intuitively without regard to evidence, logic, intellectual examination, or facts.
  117. Conversation stopper no. 1: This is obviously true!
  118. There are some problems in this world which either get solved quickly
    or not at all.
Also posted on Miracle Course Journal
-  oOo  -
Tom Fox
Louisville, Kentucky

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The Pace of Learning

Stimulus: My partner thinks I am not learning and changing fast enough and moving fast enough along the path or working hard enough, and has given an ultimatum.

Response:

I think your partner has adopted a bad strategy, having made the classic mistake of thinking finite-self-image-called-me understands the fundamental nature of time, what it means, who is driving the bus, and what the bus route ought to look like. There is the improbable tale from the seed-time about a work gang. A bunch started at the crack of dawn and the Bab said she would pay them each $250 bucks US for a full day of hard work.

That was a very good deal, and they took it.

After lunch a new gang of workers showed up on the job and pitched in.

Then about an hour before quitting time, another group of workers arrived.

Then the day was done and the Bab got out her purse to pay the workers. She gave each person there the same amount of cash. $250.

The ones who had been on the job since the crack of dawn looked around and saw what happened and said, "Bugger! This ain't right!" with some emotion. "Them guys that only worked for half a day and those who worked for just an hour get paid the same as us? That's not fair."

The Bab, of course, had been through this before and had her answer quick. "You thought it was a good deal and agreed to it. We're not re-shuffling the deck at this late hour, and I'm the dealer. Take your money with my blessing, and quit your bitching," she said. "Everyone gets what they are entitled to, which is exactly the same as what everyone else gets. Their reward is no greater than yours, and no less."

This is Biblical. Matthew 20:1 "For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard . . . . "

Connect the dots here, please.

My plan is to enjoy all things in moderation and be happy right up to the last minute and then kiss it goodbye.

Who is the smart, albeit extremely lazy, one?


-  oOo  -


Tom Fox
Louisville, Kentucky

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1/4/10

Wise as serpents

The injunction "Be wise as a serpent and innocent as a dove," is frequently interpreted, applied, and justified in the reverse. Wise as a dove and innocent as a serpent.
"The world, in its original connotation, included both the proper creation of man by God, AND the proper creation by man in his Right Mind. The latter required the endowment of man by God with free will, because all loving creation is freely given. Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order. When the “lies of the serpent” were introduced, they were specifically called lies because they are not true. When man listened, all he heard was untruth. He does not have to continue to believe what is not true, unless he chooses to do so. All of his miscreations can disappear in the well known “twinkling of an eye”, because it is a visual misperception." — ACIM urtext
What, exactly, does it mean to be "wise as a serpent"?

The saying comes from Matthew 10:16, "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves." — New International Version (©1984)

Commentary from The People's New Testament explains it like this:
  • As sheep in the midst of wolves. Defenseless by human means, among the fierce and cruel; among bitter enemies.
  • Wise as serpents. Prudent, discreet. Serpents are very cautious in avoiding danger.
  • Harmless as doves. Guileless and innocent as doves. The dove, peaceful, never preying on other birds, has always been a symbol of innocence.
And, from the Jamieson-Fausset-Brown Bible Commentary:
Alone, the wisdom of the serpent is mere cunning, and the harmlessness of the dove little better than weakness: but in combination, the wisdom of the serpent would save them from unnecessary exposure to danger; the harmlessness of the dove, from sinful expedients to escape it. In the apostolic age of Christianity, how harmoniously were these qualities displayed! Instead of the fanatical thirst for martyrdom, to which a later age gave birth, there was a manly combination of unflinching zeal and calm discretion, before which nothing was able to stand.
The symbolism of the serpent is dependent upon culture. In the Abrahamic religions, serpents are connected with deceit, and are used to symbolize deceitfulness. An example is the serpent in the Garden of Eden, who tricks Adam and Eve into partaking of the Fruit of the Tree of the Knowledge of Good and Evil. The symbolic connection between serpents and deceit may depend in part on the observation that snakes have forked tongues. A forked tongue is a tongue which has not one end, but two, pointing in different directions. In humans, the tongue is an essential tool in speech, and the presence of only one tip signifies the unity of truthful speech, and corresponds to the unity of the truth itself. There is only one truth, but there are many lies. The forked tongue represents the disunity of deceitful speech. Wikipedia

But, this is not the only symbolic meaning for serpents. Serpents are represented as potent guardians of temples and other sacred spaces. This connection may be grounded in the observation that when threatened, some snakes, such as rattlesnakes or cobras, frequently hold and defend their ground, first resorting to threatening display and then fighting, rather than retreat.

Serpents are also symbolicaly connected with poison and medicine. The snake's venom is associated with the chemicals of plants and fungi that have the power to either heal, poison or provide expanded consciousness, even the elixir of life and immortality, through divine intoxication. Because of its herbal knowledge and psychoactive religious association the snake was often considered one of the wisest animals, being close to the divine. The snake's divine aspect combined with its habitat in the earth between the roots of plants made it an animal with subterranean properties connected to the afterlife and immortality.

Serpents are connected with rebirth, renewal or regeneration. This trait is connected with the practice of snakes of shedding their old skin and growing a new one.

The Fourth Way teaching of Gurdjieff is sometimes called the way of the "sly man."  A man does not give up anything in his ordinary life to pursue awakening, rather, he uses what life has given him to further his progress.  The sly man is wise in the ways of the world, but not taken in by the world's allure and deceptions.  He stays in life and works with all  sides of himself. This re-aligns and balances him. As being and knowledge increase so does understanding. Seeing himself as he is, he begins to feel his contradictions, conscience is awakened, not the morality of personality, but conscience that is the same for all men. The way of the sly man may be to what "cunning as snakes and as harmless as doves" refers.

-  oOo  -


Tom Fox
Louisville, Kentucky

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12/31/09

ACIM is NOT nihilism

The term "nihilism" comes from the Latin word "nihil", which translates to the English word "nothing". Most commonly, the philosophical doctrine of nihilism is presented in the form of existential nihilism. Existential nihilism argues that life is without objective meaning, purpose, or intrinsic value.

Moral nihilists assert that morality does not inherently exist, and that any established moral values are abstractly contrived. Subsequently there are no moral values with which to uphold a rule or logically prefer one action over another.

Nihilism can take an metaphysical or ontological form meaning that, contrary to our belief, perceived aspects of reality do not actually exist as such. Upon realizing there are no necessary norms, rules, or laws, one may develop a mood of despair at the perceived pointlessness of existence.

Søren Kierkegaard (1813-1855) posited an early form of nihilism which he referred to as "levelling". Levelling was the process of suppressing individuality to a point where the individual's uniqueness becomes non-existent and nothing meaningful in his existence can be affirmed.
"Levelling at its maximum is like the stillness of death, where one can hear one's own heartbeat, a stillness like death, into which nothing can penetrate, in which everything sinks, powerless. One person can head a rebellion, but one person cannot head this levelling process, for that would make him a leader and he would avoid being levelled. Each individual can in his little circle participate in this levelling, but it is an abstract process, and levelling is abstraction conquering individuality."

– Søren Kierkegaard, The Present Age
A Course in Miracles does not present or support a philosophy of existential nihilism.

-  oOo  -

Tom Fox
Louisville, Kentucky

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12/26/09

Christ in You - Lesson three - Christ the life

Christ in You — Lesson three — Christ the life

The voice of spirit is far-reaching. It is the expression of omnipresence, and is both near and far. It knows nothing of space, but for the present we must deal with beginnings. Perhaps it would be as well to help you at your present stage of unfoldment. It is absolutely necessary that you should have times of quiet, that you should come out from the business of life for a part of each day. If you were to wait in silence, holding the attitude of growth and steady development, thinking above all else of the kingdom of God — your condition should not be one of strain or of blank nothingness, avoid both these extremes — the result would be of the highest value to yourself and to all around you.
Hold in your heart, the true place of understanding, a stillness which is alive, like the heart of a rose. The God powers within you would assert themselves; crooked things would become straight, rough places plain. All smallness and discord quietly but surely would drop away and have no longer any power. To spirit, stagnation is impossible. The creative energy is constant activity within.
All outside energy is waste and hindrance. As you quietly wait upon God, the breath of life renews each particle of the body by its silent, orderly activity.
We are not able to tell you of future events, but we can indicate their trend, for each individual makes the future by the thoughts and acts of the present. You are today the result of your past. You may be hopeful, as your present thought will be fully realized in the future day. Hold the positive attitude in all that you undertake for spiritual development, knowing that God never fails. This holds you above the sense plane, and you immediately function from the spiritual, substantial, and only real. All must be finished before the Christhood of the race is complete — complete, unselfish, impersonal. Loving God and loving man, all may enter into unity. The evolution of spirit through the material is the work of creation. It is God that works in you now. Rejoice that you have this knowledge, and give the utmost for the highest. Live in spirit, breathe and walk in the innermost heart of yourself.
I want you to give some part of the day to this silent growth, thus bringing poise and balance into your whole being. I repeat this, as it is so necessary, so pregnant with results. First, you will be conscious of good sound judgment, a better understanding of your neighbor, and clear insight. Afterwards, the result in your body will be realized, for in the silence the heart of flesh will have become one with the heart of spirit; and thus you bring about perfect circulation between the two.
You can understand how highly important this is when I tell you that the brain is fed by the spirit; a finer element has become ruler over the grosser, and the spirit of the living God breathes through the outer body of flesh. I am making this clear in order to emphasize the necessity for quiet. Later, you will not need this, as you will command at all times and in all places, heeding neither environment nor discord. Do not seek love — give it. This is your nourishment. Will you pay attention to this? Take what is your right from your Father. He who brought you to this very moment of your lives is speaking in your hearts. Awake, thou that sleep. Christ shall give thee light.
-oOo-

Tom Fox
Louisville, Kentucky

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12/25/09

Reading A Course in Miracles

Jesus has led the way. This course has come from him because his words have reached you in a language you can love and understand. - ACIM
Over a period of forty-three years, the great Sufi master Jalaluddin Rumi (1207 - 1273) dictated his Spiritual Couplets (Mathnawi-i-Manawi) to a scribe.

In his 1964 book The Sufis, the great contemporary Sufi teacher Idreis Shah wrote of the Mathnawi that its poetry and imagery is, "of such power in the original that its recitation produces a strangely complex exaltation of the hearer's consciousness."
"It contains jokes, fables, conversations, references to former teachers and ecstatogenic [ecstasy-inducing] methods — a phenomenal example of the method of scatter, whereby a picture is built up by multiple impact to infuse into the mind the Sufi method. This message, with Rumi as with all Sufi masters, is arranged partially in response to the environment in which he is working."
Assume for a moment that A Course in Miracles is a rare spiritual classic at least on par with Rumi's 750 year old Mathnawi.   How would Shah's remarks about Rumi's work apply to the Course?
  1. The effect of just reading or hearing the words.
  2. The scatter method, using jokes, fables, and conversations.
  3. Partially designed in response to current conditions.
First. There seems to be a strong tendency among many to consult secondary sources first, and to avoid reading the Course itself. Wapnick, Renard, Perry, Charles Anderson (a/k/a Master Teacher), and so on .  .  .  have each built careers around explaining A Course in Miracles.

The Course is a big book, highly abstract and difficult to read, and it requires a significant commitment of time. There aren't any pictures in it anywhere, just a lot of words. Surly, there has to be an easier way. The cry, "Just tell me what it says!" goes out, and it is answered.

Unfortunately, it is a lot like filtering wine through mud.  Not a lot of the wine gets through the mud, and the little bit that does get through is muddy.  "They lose the effect of what is in fact a special art form, created by Rumi for the express purpose of conveying meaning which he himself concedes have no actual parallel in ordinary human experience." Idreis Shah — The Sufis.

I can attest that on occasion I have been reading the Course and tears will suddenly start flowing out of my eyes and down my face, for no obvious conscious reason, accompanied by a deep inarticulate sense of boundless joy.  I have never had that experience reading anything written by Kenneth Wapnick, for example.

There is no substitute for reading A Course in Miracles yourself.  An easier way is not the same as a better way.
"I took a ride I didn't know what I would find there,
Another road where maybe I could see some other kind of mind there."
Got to Get You Into My Life — Lennon & McCartney




Second. The scatter method of teaching is evident throughout the Course.  A theme will be explored and dropped, only to be re-visited again several times later in the book.  The scatter method is a practical concession to limited attention span, different learning styles, multiple levels of psyche, and the value of repetition without indoctrination.  One aim of the Course is to change how you think, and not so much to change what you think.  It is not an alternate belief system in the sense of merely offering a new unorthodox credo.

Although nearly all of the conversational style, the jokes, and direct references to other teachers or psychologists were edited out by Schucman and Thetford to produce the 1972 Original Edition of the Course, those are now generally available again with the unauthorized publication of the ACIM urtext.

Third. A Course in Miracles was partially designed in response to current conditions.  Many have previously suggested that the Course is superior to the Christian Gospels, and the Course was intended to correct many of the errors that crept into Christianity over the millennia.  I have recently written The Easter Lily and cultural relativism in ACIM, on this subject.

-oOo-

50 Spiritual Classics

Tom Fox
Louisville, Kentucky

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12/23/09

Reading the Gospels

October 1991 through October 1992 was my one-year stint in an intense super-secret Fourth Way teaching school that had relocated in Louisville from Colorado just as I joined, and which moved on to Lexington, Kentucky, shortly after I got myself kicked out.  There were two teachers who were husband and wife, and about twenty students.  At first, most of the students were the ones who had re-located with the teachers from Colorado.  The focus of study was through a direct line of teaching from G. I. Gurdjieff, through P. D. Ouspensky, through Rodney Collins.

It was here that my reconciliation with Christianity began.  It was here that I first encountered a plausible alternative interpretation of the Gospels that made sense to me at the time.  The value to me at that time was immense. It opened a crack in the seemingly monolithic and impenetrable fog of contemporary mainstream Christian discourse that I didn't believe or respect.  It involved questioning the purpose and intent of the gospels.

The suggestion was simply this: The Gospels were never intended to be read literally.  The Gospels were written in coded language which could be understood only if the keys to understanding were shared by one who knew. The only way to know the secret was by direct transmission of the secret in an unbroken line by word of mouth only.  It is a Western form of Guru-ism, except the focus was not upon the teachers themselves, it was upon what they taught.

The written Gospels are a teaching tool and not a primary source of understanding.  There are four Gospels because there are four basic types of men and women, or four different levels of psyche.  Each Gospel speaks to a different level.  This explains the apparent inconsistencies.

I shall gather basic resource information and update here.

My theory is that reading A Course in Miracles apart from its relationship to everything else is a mistake. It is an ego mistake.

When you think about it, that's what the ego does - it separates, isolates and makes different. It makes "better-than" or special. Everything in the world, including sacred texts, can be used for opposite purposes.

So, I don't think it is even possible to usefully apply the teachings of A Course in Miracles without a basic knowledge of Christianity. But, I have found it very useful to read the Gospels with a questioning mind.

My reading the of the Gospels as suggested here was not an end-point for me. It was a starting point. After investigating the metaphorical meanings of the Gospel stories, there is then a return to literalism. Time is a spiral.

-oOo-

Tom Fox
Louisville, Kentucky

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12/22/09

The Easter Lily and cultural relativism in ACIM

The symbolic association of white trumpet lilies (Lilium longiflorum) with Easter, and the phrase "Easter Lilies," is a fairly recent development. The cultural significance of the symbolism is limited primarily to the English speaking parts of the world, and particularly the United States and Canada. These lilies are native to Japan and were not introduced to England and the United States until the 19th Century.

Although Brewer's 1894 Dictionary of Phrase and Fable discusses the symbolic meaning of lilies, it makes no connection at all between that flower and Easter. In England and also in Russia the pussy-willow is the flower traditionally associated with Easter. The most ancient association of Easter and a particular flower is with the narcissus. This is still the tradition in areas of Southern France and northern Italy.

When A Course in Miracles states, for example, "This week begins with palms and ends with lilies, the white and holy sign the Son of God is innocent," in connection to Easter, the average Russian or Italian might be hard-pressed to understand the meaning of the reference. If a translation of A Course in Miracles into Russian aimed to adopt a relevant cultural symbol of equal significance, that sentence might properly be rendered as, "This week begins with palms and ends with pussy-willows."

This would be in line with what the Course itself has to say on the subject of translation:
"Laws must be communicated if they are to be helpful. In effect, they must be translated for those who speak different languages. Nevertheless, a good translator, although he must alter the form of what he translates, never changes the meaning. In fact, his whole purpose is to change the form so that the original meaning is retained."
White trumpet lilies normally do not bloom in nature until June and July. Considerable planning and expense go into creating the artificial conditions required to force Easter lilies to bloom in time for Easter Sunday in late March or April. The final phase of forcing potted lily bulbs to bloom at Easter time involves several months of cultivation in hothouse conditions.

One might assume, therefore, that the "tradition" of the Easter lily was invented and popularized by commercial greenhouse growers in modern times, and quite successfully it seems. Easter lilies are the fourth most popular potted plant marketed in the United States today. Easter lilies are a big, but specialized, business. See: Easter Lily Research Foundation.

Although the connection between the white lily and Easter is of recent origin, there is no denying the emotional impact of the symbol in the North America. The National Society for Crippled Children, for example, launched its first "Easter Seals" campaign in 1934, incorporated the lily into its logo in 1952, "for its association with resurrection and new life," and officially changed its name to "Easter Seals" in 1967. See: Easter Seals Disability Services.

A Course in Miracles first mentions the lily in chapter 20. Before 1975 this chapter was titled "The Promise of the Resurrection," and it begins with, "This is Palm Sunday . . . . ." Those words were actually scribed on Palm Sunday, March 19, 1967.

 Lilies are used to symbolize love and innocence, in contrast with the image of thorns which are used as the symbol of fear and guilt. The contrast between lilies and thorns is used to emphasize and make clear the nature of the choice placed before us in every inter-personal encounter.
"Offer your brother the gift of lilies, not the crown of thorns; the gift of love and not the 'gift' of fear. You stand beside your brother, thorns in one hand and lilies in the other, uncertain which to give. Join now with me and throw away the thorns, offering the lilies to replace them."

-oOo-

Tom Fox
Louisville, Kentucky



The unity of opposites

Anti-idolatry is no cure for idolatry. They are two sides of the same coin, and the reverse side affirms the belief in specialness just as much as does the obverse. When the Course says to reverse thinking 180 degrees, this isn't what it means.

This is the hidden unity in duality: You can't have anything without also having its opposite. As G. I. Gurdjieff said it, every stick has two ends. In the seeming opposites of apparent duality, opposites are in a mutually dependent relationship.

-oOo-

Tom Fox
Louisville, Kentucky

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A Christian dialog - first

from Peace of God
A Christian dialog


Michaela: So, what does Contemporary Gospel mean?

Maz: Hi, its Maz Martin Weber-Caspers, Flevoland (a provence in the Netherlands).

Michaela: Hi Maz. I'm Michaela.

Maz: It means that the author of ACIM identifies himself as Jesus. He clarifies and correct 2 thousand years of upside down teachings. He gave the Course through inner dictation, great chunks in Iambic Pentameter Which is unworldy on the level of form, as well.

Michaela: Oh ok. I can see this isn't the room for me, Maz. But thanks for giving me a moment of your time to explain it. Take care...

Maz: No problem

Michaela: Cheers...

Maz: Look for yourself. Peace! BTW its NOT religious!

Michaela: Thanks.....it's living in me. Ok...that's no problem.

Maz: Good You may want to check out Ekkart Tolle or Marianne Williamson (Oprah's channels) for sharing ACIM "Perrenial Philosophy."

Michaela: Oh...Ok. I've heard a little about Williamson. I don't subscribe to her thoughts. But thanks. It might help you understand where I'm coming from if I mention I'm a born again Christian, and I believe the bible in its original text to be the supernaturally inspired word of God.

Maz: God Bless us all. Jesus is Savior to all. The Kingdom of Heaven is within.

Michaela: Not in the way you believe. But that's cool...thanks for your time. Bye now..

Maz: God's Plan of Salvation offers many paths, and cannot fail. Bye, take care.

Michaela: The bible says there is only one way to God and that is through Jesus Christ.

Maz: Yes, that's correct. I believe that.

Michaela: That's good. Who do you say Christ is?

Maz: "I and the Father are One" Christ is God's Son.

Michaela: And you? Who are you?

Maz: We are all part of Christ, God's eternal children, equal and saved.

Michaela: All are saved?

Maz: I am a Child of God, like Jesus and yourself.

Michaela: You believe all are saved?

Maz: Yes, God is Just.

Michaela: Oh...ok. So you believe you are equal with Jesus?

Maz: No, Jesus is CHRIST realized, I am on my way He helps me. He protects me. He teaches me. He is the Leader of the Atonement and of the Sonship. He is the first complete witness to God.

Michaela: Oh....ok, so do you believe that you are corrupt in nature, sinful, and in need of Christs work on the cross to be saved? Do you believe in repentance?

Maz: Yes. I believe that all sin is an error, and that all of God's Creations are sinless. The world teaches the opposite, that sin is real. I listen to God's Voice, not the world. The Bible says that Adam fell asleep, and nowhere does the bible mention his awakening. But the Atonement restores every Soul to its truthful inheritance, to the Glory of God Father, Son and Holy Spirit. Jesus is leader of the Atonement. That's my faith and experience. And I thank Jesus, as I thank you.

Michaela: The 'world' believes they are good enough to enter heaven. The 'world' doesn't believe Christ is in fact God himself. The 'world' doesn't see its need for repentance. True Christians believe the opposite of the world. We believe what God says....that there are none who do good, and none who seek after God. We believe that man needs a saviour, and Jesus Christ is that person; that all things we see were created through jesus Christ, that Christ is not a created being, but like God the Father, has always been...

Michaela: For God so loved the world that he gave his only begotten son, that whosoever believes in him shall not perish but have eternal life. John 3:16...

Maz: Jesus showed himself to me and my wife. He lives and teaches salvation, and freedom from sin and error. Theology can not split humanity since Jesus joins all. There are so many wars based on interpretation. Peace is God's Will for us.

Michaela: Really? Yet he said 'I have not come to bring peace'

Maz: The sword of Divine Wisdom IS the Atonement. A weapon that can NEVER be used to attack. After we saw Jesus Face in the Clouds in 1991, and read the prophesies in the Bible, we learned from him. We invited him into our lives, and he came.

Michaela: If you believe that Jesus Christ actually showed Himself to you, then there's nothing I can say to you that you will listen to. But I pray that God would remove the scales from your eyes, as He has done for me and millions of others, and I pray that Satan's deception will release its hold over you and your lovely wife. You are being severly deceived, as I was, and I truly pray for your eyes to be opened to the truth.

Maz: That's all that counts for me. A personal relationship with Jesus.

Michaela: That's correct. A personal relationship with Him, but the Jesus you say you know, I know nothing of and the bible does not speak of.

Maz: You are very kind. Read the prophesies, his 2nd coming will be announced in the clouds.

Michaela: No argument there....

Maz: Its in the Bible, and I trust I am not deceived. He works many miracles in our lives. He heals and restores.

Michaela: He does indeed....he shows mercy to whom he will show mercy...

Maz: He is available in the Holy Spirit for eveyone who asks.

Michaela: But I'm sorry friend, you don't know him.

Maz: Aaah, and how do YOU know that?

Michaela: Because the doctrine you speak of is not biblical. And the bible is the inspired word of God. If it doesn't match up with His description, then it just ain't true.

Maz: 'I will never forsake you or leave you comfortless' is his promise, and he keeps it.

Michaela: Yes, but He is speaking to those who are saved by grace, through Jesus Christ. He is not speaking to everyone.

Maz: And you think you know I am not saved by grace because I have a non-biblical doctrine? Are you a judge about my salvation?

Michaela: Not me friend, but the holy word of God is your judge.

Maz: I have no doctrine except my Love and Faith for God and Jesus.

Michaela: I didn't write the contents . . . God did. We can believe what we want, but it is useless if it is not the truth.

Maz: Well, i don't think its kind to tell me that I lie and am deceived.

Maz: The Truth is of God, not of man.

Maz: No man should judge a brother's salvation. Or faith

Michaela: You don't think it's kind to try to warn someone of the desperate state they are in, to try to steer them on the right path?

Maz: Desperate? LOL What do you know about the Miracles that Jesus works in my Life? How can you judge me as deceived? Is your Bible telling you to do that? I don't think so.

Michaela: Because of the words that are coming from your mouth. My bible tells me to share the Gospel, and that's what I'm doing.

Maz: I am not judging you for your belief.

Michaela: Your salvation is God's business, I am only saying that what you are saying doesn't line up with the Word of God, and that is my guide.

Maz: I am a brother and I don't understand why you would see me desparate and deceived.

Michaela: I know you're not. And I'm not judging you, merely seeking to share the truth with you.

Maz: That is appreciated. Thank you.

Michaela: If you knew that 2 and 2 makes 4, and your life depended on knowing that, but your wife said it really made 5, wouldn't you try to persuade her otherwise?

Maz: I know that sometimes 1+1=3, so I will always ask Jesus if something is true or not.

Michaela: In the same way you are sharing your understanding with me, I am sharing what I believe is truth with you...

Maz: My wife does the same.

Michaela: lol 1 and 1 = 3?

Maz: Yes. How? See, we are judging too quick sometimes....

Michaela: So you're saying there are no absolutes, and that God's word is incorrect?

Maz: Take the color Yellow (1) and the Color Blue (1) and mix them at the edge: What do you see? 3 colors, Blue, Yellow and Green. It all depends on the level.


Michaela: Absolutely,but the third colour does not take away from the truth of the other two. they are still yellow and Blue

Maz: Yes, but in this case 1+1=3. That's all.

Are you a Christian?

A Course in Miracles Text (FIP)  Chapter 3.
THE INNOCENT PERCEPTION


I. Atonement without Sacrifice


T-3.I.1. A further point must be perfectly clear before any residual fear stillassociated with miracles can disappear. 2 The crucifixion did not establish the Atonement; the resurrection did. 3 Many sincere Christians have misunderstood this. 4 No one who is free of the belief in scarcity could possibly make this mistake. 5 If the crucifixion is seen from an upside-down point of view, it does appear as if God permitted and even encouraged one of His Sons to suffer because he was good. 6 This particularly unfortunate interpretation, which arose out of projection, has led many people to be bitterly afraid of God. 7 Such anti-religious concepts enter into many religions. 8 Yet the real Christian should pause and ask, " How could this be?" 9 Is it likely that God Himself would be capable of the kind of thinking which His Own words have clearly stated is unworthy of His Son? 


T-3.I.2. The best defense, as always, is not to attack another's position, but rather to protect the truth. 2 It is unwise to accept any concept if you have to invert a whole frame of reference in order to justify it.
 ----------------------------------------------------------
Are you a Christian? from ACIM Chat

Jed: Are you a Christian? I know it don't matter either way, but I'm just curious as to who feels they are and not. I for one feel I am a Christian. I Don't believe what most organised religions say about Jesus or Christ. However, I do feel Jesus that Jesus has set the record straight with the course. I consider it the Gospel of Jesus. For it is truly good new! Is it not? I'm not trying to change anybody's mind, just would like to take a quick survey about how you feel.

Tom: G. I Gurdjieff once said that the only person who could honestly call himself or herself Christian was one who actually followed the teachings of Jesus. That would not necessarily include all Course in Miracles students.

Billy: This is something that amazes me -- that certain people who study the Course obviously do not think that Jesus was the author of the Course. It seems to me that ALL students of A Course in Miracles are following the teachings of Jesus. I am aware that there is a theory in the Course community that Jesus is not the author of the Course (taught mainly by Wapnick -- or so I am told), but if we take the Course at its word (which some people do not want to do for some reason -- they want to read it metaphorically, when Jesus tells us in the Course, "You have surely begun to realize that this is a very practical course, and one that means exactly what it says." Now there are times when Jesus uses metaphorical language, but those times are usually pretty obvious) then it is clear that Jesus is the author. So, by Gurdjieff's definition, all Course students are Christians. I actually agree with this definition. It seems to me that Course students are "true" Christians. But, I realize that I am in the minority here. He even tells us in the Course, "those who accept me as a model are literally my disciples."

Here is what he says in T-6.I.8-10:
"A church is where an altar is, and the presence of the altar is what makes the church holy. 5 A church that does not inspire love has a hidden altar that is not serving the purpose for which God intended it. 6 I must found His church on you, because those who accept me as a model are literally my disciples. 7 Disciples are followers, and if the model they follow has chosen to save them pain in all respects, they are unwise not to follow him.
"I elected, for your sake and mine, to demonstrate that the most outrageous assault, as judged by the ego, does not matter. 2 As the world judges these things, but not as God knows them, I was betrayed, abandoned, beaten, torn, and finally killed. 3 It was clear that this was only because of the projection of others onto me, since I had not harmed anyone and had healed many.
"We are still equal as learners, although we do not need to have equal experiences. 2 The Holy Spirit is glad when you can learn from mine, and be reawakened by them. 3 That is their only purpose, and that is the only way in which I can be perceived as the way, the truth and the life. 4 When you hear only one Voice you are never called on to sacrifice. 5 On the contrary, by being able to hear the Holy Spirit in others you can learn from their experiences, and can gain from them without experiencing them directly yourself. 6 That is because the Holy Spirit is One, and anyone who listens is inevitably led to demonstrate His way for all."
Billy: In this passage, Jesus is referring to what we might call the "true" church and altar (here is an example of him using metaphorical language -- you and I are not literally a church with an altar inside), his crucifixion and resurrection, us as disciples, him as "the way, the truth and the life," etc. I don't understand how someone could say, "Oh, but that is not really Jesus saying those things. And, he doesn't mean any of that literally." It sounds pretty clear to me.

Tom: Reading and talking about a book does not amount to "actually following the teachings of Jesus," in my opinion.

Billy: I agree that just reading and talking about a book does not make us followers of the teachings of Jesus. Actually "taking this course" is what makes us followers of the teachings of Jesus. The three volumes add up to a spiritual path that leads to "true perception," and then God takes the final step and brings us the rest of the way Home -- a Home that we never really left. We study the Text as a way to get the "theoretical framework" that prepares us for the Workbook. It is with the Workbook that we practice the thought-system of the Course that we learn about in the Text. Then we extend love and forgiveness to our brothers through our unique way of teaching (Manual), thus learning (reinforcing) what we teach. In short:
  1. Study
  2. Practice
  3. Extension
Carrie: "I must found His church on you, because those who accept me as a model are literally my disciples. Disciples are followers, and if the model they follow has chosen to save them pain in all respects, they are unwise not to follow him." (T.6.I.8:6-7)

Tom: Are you a Christian?

-oOo-

Tom Fox
Louisville, Kentucky

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