Miracles Course Journal: The Easter Lily and cultural relativism in ACIM

12/22/09

The Easter Lily and cultural relativism in ACIM

The symbolic association of white trumpet lilies (Lilium longiflorum) with Easter, and the phrase "Easter Lilies," is a fairly recent development. The cultural significance of the symbolism is limited primarily to the English speaking parts of the world, and particularly the United States and Canada. These lilies are native to Japan and were not introduced to England and the United States until the 19th Century.

Although Brewer's 1894 Dictionary of Phrase and Fable discusses the symbolic meaning of lilies, it makes no connection at all between that flower and Easter. In England and also in Russia the pussy-willow is the flower traditionally associated with Easter. The most ancient association of Easter and a particular flower is with the narcissus. This is still the tradition in areas of Southern France and northern Italy.

When A Course in Miracles states, for example, "This week begins with palms and ends with lilies, the white and holy sign the Son of God is innocent," in connection to Easter, the average Russian or Italian might be hard-pressed to understand the meaning of the reference. If a translation of A Course in Miracles into Russian aimed to adopt a relevant cultural symbol of equal significance, that sentence might properly be rendered as, "This week begins with palms and ends with pussy-willows."

This would be in line with what the Course itself has to say on the subject of translation:

"Laws must be communicated if they are to be helpful. In effect, they must be translated for those who speak different languages. Nevertheless, a good translator, although he must alter the form of what he translates, never changes the meaning. In fact, his whole purpose is to change the form so that the original meaning is retained."

White trumpet lilies normally do not bloom in nature until June and July. Considerable planning and expense go into creating the artificial conditions required to force Easter lilies to bloom in time for Easter Sunday in late March or April. The final phase of forcing potted lily bulbs to bloom at Easter time involves several months of cultivation in hothouse conditions.

One might assume, therefore, that the "tradition" of the Easter lily was invented and popularized by commercial greenhouse growers in modern times, and quite successfully it seems. Easter lilies are the fourth most popular potted plant marketed in the United States today. Easter lilies are a big, but specialized, business. See: Easter Lily Research Foundation.

Although the connection between the white lily and Easter is of recent origin, there is no denying the emotional impact of the symbol in the North America. The National Society for Crippled Children, for example, launched its first "Easter Seals" campaign in 1934, incorporated the lily into its logo in 1952, "for its association with resurrection and new life," and officially changed its name to "Easter Seals" in 1967. See: Easter Seals Disability Services.

A Course in Miracles first mentions the lily in chapter 20. Before 1975 this chapter was titled "The Promise of the Resurrection," and it begins with, "This is Palm Sunday . . . . ." Those words were actually scribed on Palm Sunday, March 19, 1967.

Lilies are used to symbolize love and innocence, in contrast with the image of thorns which are used as the symbol of fear and guilt. The contrast between lilies and thorns is used to emphasize and make clear the nature of the choice placed before us in every inter-personal encounter.

"Offer your brother the gift of lilies, not the crown of thorns; the gift of love and not the 'gift' of fear. You stand beside your brother, thorns in one hand and lilies in the other, uncertain which to give. Join now with me and throw away the thorns, offering the lilies to replace them."

-oOo-

Tom Fox
Louisville, Kentucky